Letter from Denmark: Procession for the Crown

Another delightful article from regular correspondent Peter Young of IndyScot News which is based in Denmark. A very talented writer.

Letter from Denmark: Procession for the Crown


There’s a sea of flame gathering in the twilight. It started with only one torch, but each newly lit passes the flame to two or three others. Soon we are legion. Our gathering point is the old station in our small town. A procession is to be led by the band of the ‘Hjemmeværnet’ — a kind of people’s reserve military grouping of part time volunteers. Behind them are the young local Scouts (Spejderkorps). They are the ones tasked with selling the torches. It’s a slick operation. They work in threes: one holds a small message board on a stick with a ‘Mobilepay’ number (for phone payment), another carries the torches, and a third hands them over. Suitably equipped, we line up behind the Scouts — and we’re all off to see the Queen.


Royalty is pretty much in vogue at the moment, and the anglophile Danes are lapping up the Coronation of England’s Charles III. Ironically, their own royal family is what Charles once referred to as one of Europe’s ‘bicycle’ monarchies. Who knew there was a pecking order among monarchs? I always thought Charles’ comment was the ultimate in snobbery — adding disdain to inbred privilege and entitlement.
Anyway, the band is playing and we’re off. One young child shouts to his parents, ‘Hele Fredensborg må være her!” (“All of Fredensborg must be here!”). The size and length of the procession would suggest he is right, to a child’s eye at least.


We’re heading for Fredensborg Palace, the Queen’s summer residence, and she’s just arrived. This is an annual tradition in our provincial town. We haven’t been along for years, but since our son is on a break from his new home among oor Auld Allies, we suggested a chance to rekindle his childhood torchlight memory. He was up for it. In fact, I’ve noticed a growing sense of national identity in him of late. I don’t mean he suddenly feels Scottish, no, he associates with his Danish upbringing. And as so often happens, since he’s lived abroad he’s begun to value his ‘dansk indentitet’ more and more. There’s no cringe associated with identifying as Danish. Our independent North Sea neighbour, geographically slightly smaller than Scotland, enjoys respect outside its borders. And no one’s embarrassed about speaking a very old, minority European language. It is fundamental to who they are — it’s their mither tongue, after all.


Of course, if history had taken a different turn, the Danish language may have died out, relegated in status as merely a corrupt form of German. But thanks to Danish ‘cultural patriots’ of previous centuries, it is the language those of us who live here speak, entirely cringe-free. Food for thought, for Scots who had their mither tongue battered out of them because it was perceived as a ‘corrupt form of English’.


By the way, Queen Margrethe II doesn’t ‘own’ this impressive Fredensborg Palace. In fact, she doesn’t own any of the royal residences. It’s all state owned. She is given, by royal standards, a pretty modest yearly stipend to cover all expenses. The royal budget is something in the region of nine million pounds, to run the whole show — from palaces to drivers and cooks. Aye, Denmark has come a very long way from the absolutist hereditary monarchy which ruled from about 1660.


The subject of our own Scottish crown was touched upon by Sara Salyers the other night on an @indyscotnews special.
“The last monarch that we can find, who actually took the Scottish Coronation oath, was Anne,” Sara said, “and she had already taken an oath to preserve the crown in Scotland.”

Sara has been an absolute godsend for the independence movement. Her research on the Treaty of Union, the crown in Scotland and its relation to our Claim of Right has been a revelation. She went on to say, regarding the Coronation,
“Some of us are aware that we’re witnessing a very serious crime against a sovereign nation. It’s the celebration of the annexation of Scotland.”
If you haven’t seen the United for Independence special here’s the YouTube link: https:// http://www.youtube.com/live/xqk0jKOjkEs


Now, you might think from my description that Danes are a bunch of royalists who adore all things monarchy. But you’d be wrong. Queen Margrethe has had her share of family dysfunctions, some of which have involved messy divorces and remarriages among her offspring. Outside of TV royal correspondents, who live to talk about shoes, hats, and the paraphernalia of unearned privilege, Danes are rather pragmatic about the whole thing. The one exception, though, is Margrethe herself. Genuinely loved by a large section of the population, she is described as ‘folkelig’, which means she’s a head of state who relates to the people. Her New Year’s speech is watched by millions, and for good reason. Clearly showing her age these days, she still manages to capture the essence of Danishness. There’s a warmth and congeniality about her that comes across as sincere.


We Scots have been fortunate to have our own crown de-mystified and explained to us by salvo.scot. The reason the Scottish crown is so relevant is that we, the people, are the crown. And the importance of this is tied in to the crucial fact that the entirety of Scotland’s land, sea, air space and the subterranean deposits, are ours. They belong to every Scottish man, woman and child. The theft of these natural resources, under the English definition of the crown, is contrary to our constitutional reality. Our nation was not only annexed, but has been systematically robbed of its natural assets.

If we’re looking for an explanation of the crushing poverty we Scots have experienced across countless generations, it’s to be found in the theft of our sovereign territorial resources by our neighbour. Its constitutional coup d’etat succeeded in 1707, by threat, intimidation, and the cynical dishonesty we’ve come to associate with ‘Pefidious Albion’. Here’s a list of the bribes given to force an unwanted Union upon our people. If for no other reason, then these bribes alone should render the Union treaty illegitimate. Nul and void.


Tonight the inner courtyard is open. The scene is set on the terrace with a local brass ensemble and the Girl’s Choir from the Palace Church. They begin an a cappella rendition of ‘Du er som sådan en rose’ (You are so like a Rose). The intensely beautiful poetic composition* is delivered perfectly by the girls in the night air. It’s one of those timeless moments which, given the surroundings, could have been at any point in time since 1720, the year the palace was built.


The 83-year-old Queen gave a very brief message and thank you. The short ceremony ended with the Danish national anthem which, to my surprise, my son sang along to. “People only know the football version,” he said with some amusement, “they can only sing the three verses instead of all five.” That certainly explained some of the humming and hawing.


I expect this event will live long in his memory and in the memory of all who were there among the twilight torches. It’s moments like this that create a national identity, a sense of belonging, of being ‘amang yir ain fowk’. The down-sizing of the Danish monarchy by Margrethe, and her own age, mean that there’s a time limit on moments like this. As for Scotland, there’s clearly little love for Charles. He can only dream of the genuine respect and warmth that the Danish monarch enjoys. But apart from that, is Charles even our legitimate king? If he hasn’t taken the Scottish oath, he is merely an Auld Pretender.
*’Du er som sådan en rose’ (You are so like a Rose) link. You don’t have to speak Danish to understand the sentiments in this song.

MY COMMENTS

I always appreciate Peter’s articles. I have visited .Denmark several times, never unfortunately long enough to get to know the history but I have learned from Peter’s previous articles that Scotland and Denmark have shared close and significant linkage in the past and that there still exists to this day a recognition of the importance of these links. We would do well in Scotland to take greater interest in how nations of similar size to our own handle their affairs. It provides a sharp contrast to the impotency of Scotland firmly clasped and restricted in Westminster’s grip.

I am, as always

YOURS FOR SCOTLAND.


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47 thoughts on “Letter from Denmark: Procession for the Crown

  1. Why is Mr Young trying to convince the Scots to be Independent while living in Denmark? None of his business what he thinks, or is it?
    Just like the proud Scots living in England who get no say in any Independence vote. You can’t have it both ways. I would love Scotland to be a proud independent nation if you can convince me that today we can make it a success. The past is the past. You can only change things by talking about the future.

    Liked by 1 person

    1. As Duncanio rightly implies below, there is little to be ‘proud’ of, far less much prospect of ‘success’, for an “annexed and suppressed stateless somewhat cringing nation”. Here it is important to know your nation’s real past as this explains its (colonial) ‘condition’ today. It is only when you understand this ‘condition that you can strive for the only remedy:

      Click to access THEORETICAL+CASE+FOR+SCOTTISH+INDEPENDENCE.pdf

      Liked by 9 people

      1. Now and the future are still being written. If enough of the Scottish population were excited about an independent, thriving Scotland. It would happen, you don’t need a history lesson to change the future.
        You just need to convince everyone the benefits and opportunities it would bring, without that, you can talk about ancient history as much as you like. It is not because we are ruled by ‘English Overlords’ that Scotland is not Independent, it is because the argument for today’s and future prosperity has not been made.
        Until you change tack, nothing will change.

        Liked by 3 people

      2. Scotland’s ‘condition’ – and the medical connotation is entirely appropriate – is that of a patient going cold turkey following another mad binge on single-party rule. Yes, other parties were available. But it didn’t matter. “The single party is the modern form of the bourgeois dictatorship — stripped of mask, make-up, and scruples, cynical in every aspect.” If you do not think that describes the Sturgeon Years down to a t – T for the Transubstantiation of social justice into a cudgel – then you are still operating under the influence. Just say no, pal. The show is still on the road, just… and it’s the same mixture of contradiction, misappropriation and destablilisation,

        Liked by 4 people

      3. Your idea of a ‘remedy’ for Scotland’s sorry state interests me, Alf… I had intended to say more about it below, but I use an ancient Blackberry whose touchscreen has a mind of its own… I withdraw from the field meanwhile, but there is no doubt Fanon is part of the antidote to the bienless Cringe.

        Liked by 2 people

    2. And why is Peter Young’s voice irrelevant in his wish in convincing Scots to strive for an independent Scotland. He is still a Scot, and why should “proud Scots” living overseas not get a say in determining what happens to their home country. At the moment here in Hamburg Germany, thousands of Turkish people, resident in Germany, are queueing up to vote in the elections in Turkey.
      I am a Scot forced out of my homeland like so many others due to the actions of our colonial overlords. Why should we not have a say to what happens in our country? Brexit was imposed on us and made our world of opportunity even smaller. All my ancestors were Scottish except my grandmother who came from the Faroes, but having Danish and Faroese relations doesn’t get you a Danish Passport.
      Peter’s articles show us what we could become freed from the colonial yoke. you are not going anywhere until you know your past.
      THE FRANCHISE HAS TO CHANGE.

      Liked by 8 people

      1. Where have you been?
        Only people resident in Scotland can vote on Independence……it does not matter if you are Scottish by birth, it means nothing if you do not live in Scotland at the time of the vote.
        My initial reply……….if you read it questions this.
        So you either have to live in Scotland and own the future of your vote or allow Scottish nationals living in other countries a chance to change the living conditions of a Country you do not live in. A conundrum indeed.

        Liked by 1 person

      1. I agree, but would it be fair for Scots living outside of Scotland to have a vote or even influence debate? I once thought so, was also quite angry at the time that I was unable to vote in the Independence referendum. I was always so proud to be Scottish and seen myself as a Scot and British. My Paternal side have been Scottish for generations and Highlanders to boot. My Mother’s side from Northern Ireland. But now, I am older, surely the only people allowed to vote are Scottish Nationals living in Scotland and anyone else who have proven Scotland is their home. I was born in Scotland but have lived in England since the age of 4. I feel I belong on the Isle of Skye it feels part of me.
        But if I am not prepared to live in Scotland than I only have myself to blame.
        My heart says yes to Independence, my head says no. But if I was convinced that the future for Scotland was economically beneficial and we had a proper government dedicated to making Scottish citizens happier, healthier and wealthier then the argument is won. Independence it is.

        Liked by 1 person

  2. Another ‘compare and contrast’ tour de force from Peter Young:

    The perspective, modesty and balance of the Danish ‘monarchy’ compared with the bloated, overbearing and frankly disgusting Saxe-Coburg-Gotha circus of self-entitled in-bred imbeciles and idiots.

    The annexed and suppressed stateless somewhat cringing nation that is Scotland contrasted with the independent, proud, confident, mother tongue speaking Danish.

    Liked by 11 people

  3. A grand article! Peter didn’t mention that the Crown Princess Mary is Australian of Scottish parents, so the historical links between our two countries are reinforced.

    One area of national life which i don’t recall Peter writing about are the Danish Defence forces. In particular how the defence bases impact on their local communities. Faslane has been exposed here as a Base which contributes very little socially and economically to Helensburgh. I wonder if it’s different in Denmark. would there be any reports examining that relationship? it could inform the debate here.

    Liked by 4 people

    1. Yes, Mary Donaldson is story in her own right. I left her out of it this time round 😉 Military bases of the nation’s own defence forces are not a subject I’ve spent any time on. It’s just a fact of life in a normal country. I don’t live near one, well, apart from the big underground command centre, apparently not too far from here by a golf course. I do speak to Danes about their military service. Every male over 18 faces being called up for a short stint in military service, basic stuff obviously.

      Now there is talk of the US wanting a base in Frederikshavn. That would certainly move the nation one step further down the road of vasselisation, imo. Currently, the national press is in 1950s McCarthyist mode, so its NATO propagandists may be smoothing the way for a mini US occupation. Never thought I’d see the day. A warning for a future Scotland.

      Liked by 5 people

      1. interesting about US interest in a base. Possible that the US may take similar approach here. if we let them use Faslane then they’ll not obstruct Independence.

        Amazing how Sweden rushed to join Nato after so many years showing how adept they played the neutrality card during Cold War. What’s the Danish reaction to that?

        Like

  4. “No gods or kings, only man” for me, however if you consider the cultural/psychological distance between Denmark and Scotland then our near neighbours to the east may as well be on a different planet. A nation’s self-confidence is a remarkable quality.

    The journey of where we are, to where we want to be is a thousand miles, but every post from Peter takes us one step forwards.

    Liked by 8 people

  5. @adam50william “I would love Scotland to be a proud independent nation if you can convince me that today we can make it a success.” With respect: you are clearly not convinced “that today” Scotland is capable of becoming a successful independent nation. You are entitled to your view, of course, but it is surely incumbent on you to explain why you, as an individual Scot abroad, are not convinced that “we can make it a success”.

    Liked by 3 people

    1. Some people think small instead of thinking big. Some people have no vision in their hearts so blindly follow the UK government and news instead of trusting themselves. Successful well that’s a matter of what you perceive to be a success.
      If you look at the cruelty, the harsh policies and of course keeping a nation’s wealth hidden from them a success then that’s the vision that you might not be able to get past if that’s what’s in your heart.
      I happen to believe in the people of this country coming together with their skills, talents and ideas to deliver something for the people that we have yet to experience. I am a firm believer in updating our constitution and using the convention of the people to deter politicians from doing wrong but if they do there’s consequences. That was already a vision from capable people in our past left for future we to pick up on it and modernise it to today’s world.

      Liked by 4 people

  6. “Food for thought, for Scots who had their mither tongue battered out of them because it was perceived as a ‘corrupt form of English’.”
    ——————
    I have no intention of being irksome, but I do hope that when I fall silent there will be others who periodically post the following texts in polite admonition, lest we forget those many overlooked mothers, grandmothers, and great-grandmothers who actually spoke Gaelic, our historical and ongoing Lingua Scottorum. Timescales are often surprising. Jean Bain of Inverey, for instance, the last known speaker of Aberdeenshire Gaelic, died at Ardoch near Crathie in 1984.

    We can observe that the following was written almost exactly a century BEFORE the Act of Union. Let us note moreover that the writer clearly considered themselves to be writing in “Inglische”, and was explicitly promoting the cause of “Inglische”. There is a linguistic complexity here. So with all due respect can we perhaps be more wary of perpetrating a simplistic “mither tongue” myth which redacts from Scottish history the relentless linguicide inflicted on Gaelic, and thereby erases all Gaelic-speaking motherhood from Scottish identity –

    “THE QUHILK DAY it being understand that the ignorance and incivilitie of the saidis Ilis hes daylie incressit be the negligence of gaid educatioun and instructioun of the youth in the knowledge of God and good lettres: FOR remeid quhairof it is enactit that everie gentilman or yeaman within the saidis Ilandis or ony of thame having children maill or famell and being in goodis worth thriescoir ky, sall putt at the leist thair eldest sone or, having na childrene maill, thair eldest dochtir to the scuillis in the lawland and interteny and bring thame up thair quhill thay may be found able sufficientlie to speik, read and wryte Inglische.”
    (Statutes of Icolmkill,1609)(Collectanea de Rebus Albanicus pp119-20)
    http://www.archive.org/stream/collectaneadere00skengoog#page/n140/mode/2up

    “Thairfor that they shall send thair bairnis being past the age of nyne yeiris to the Scollis in the Lawlandis, to the effect thay may be instructit and trayned to wryte and reid and to speake Inglische; and that nane of thair bairnis sall be served air [heir] unto thame, nor acknawlegeit nor reid as tennentis to his Majestie unles thay can wryte, reid, and speik Inglische.” (Act of Privy Council of Scotland 1616)(Collectanea de Rebus Albanicus p 121)

    “Forasmekle as the kingis Majestie having a speciall care and regaird that the trew religioun be advanced and establisheit in all the pairtis of this kingdome, and that all his Majesties subjectis, especiallie the youth, be exercised and trained up in civilitie, godliness, knowledge and learning, that the vulgar Inglishe toung be universallie plantit, and the Irishe language, which is one of the chief and principall causis of the continwance of barbarities and incivilite amongis the inhabitantis of the Iles and Heylandis, may be abolisheit and removit…” (Act of Privy Council of Scotland 1616)

    Liked by 2 people

    1. From my reading the lowland Scots were somewhat hostile to both Gaelic and the Norse language as spoken in Orkney and Shetland. What is known as Scots was originally called «Inglis» apparently, before a nationalist rebranding.
      Gaelic, Norse/Norn and Scots are all historic «intruders». The original native Cymric language survives only in placenames. Nevertheless, all Scotland’s languages ought to be restored.
      Aggressive global English needs competition.

      Liked by 4 people

      1. We must avoid equating language with DNA though. In fact we must uncouple them in our thinking lest we end up with a (historically invalid) tribal reductionism. Likewise, living languages seek to emancipate themselves from non-linguistic traditions and baggage. We are unlikely to think immediately of Morris dancing when the English language comes to mind. Aonghas Pàdraig Caimbeul has recently translated George Orwell’s ‘Animal Farm’ into Gaelic. That’s the future.

        Liked by 2 people

      2. I agree with Fearghas. Language is extraordinarily complicated, and probably, given the fragmented texts or total lack of evidence, might prove a more difficult code to crack than DNA.

        What we call Northumbrian English was spoken long before there ever was an England, arguably before there was a Scotland, and indeed, centuries before the Gaels and “Scots” arrived…. probably.

        One of the earliest written down Scottish place names, 1180, is Stenhousemuir, or Stane Hoos Moor; “THE” moor so called because it was identifyable by “THE” distinctive Stane Hoos it had… A Roman vaulted shrine or Sacellum dedicated to Mars and built around the 2nd Century.

        Now, was it actually called the stane hoos moor in the second century? Or was that a later translation or derivation? Who can say with any certainty? But the roots of it are old, that much we can be sure about. Tantalising too, but Stenhousemuir is spookily close to the frontier of Northumbria circa 700AD… Which in turn begs the question whether there’s a corelation between Northumbrian tribes in 8th Century Scotland exploited the security of a 5th Century Roman Antonine Wall to hold territory in what is now Scotland… Perhaps the stane hoos was a territorial landmark or boundary.

        Northumbria doesn’t mean England or Angle-Land. Northumbria is just a geographic term for land North of the Humber.

        We are thus forming conclusions about a language, not by what it actually was, but by what it later became.

        Best not quote me on this… I’m not a historian or a linguist, but I simply find the jigsaw fascinating to think about.

        One of these days, I’ll tell you about my theories on the Pictish symbols.

        Liked by 1 person

    2. “There is a linguistic complexity here. So with all due respect can we perhaps be more wary of perpetrating a simplistic “mither tongue” myth which redacts from Scottish history the relentless linguicide inflicted on Gaelic, and thereby erases all Gaelic-speaking motherhood from Scottish identity “

      Bravo, braw and well said. Totally agree.

      Liked by 2 people

  7. Gaelic heritage southwards. I would draw attention to the publication last year of GALLOWAY: THE LOST PROVINCE OF GAELIC SCOTLAND, edited by Michael Ansell, Ronald Black and the late Professor Ted Cowan (448 pp., ISBN 978-1-3999-2692-8), 2022, £19.99.

    Promo material says: “A collection of ground-breaking essays by ten leading Scottish scholars which sets out, above all, to answer some key questions. When was Gaelic spoken in Galloway and Carrick? Where did it last longest? What was it like? What do we know of the people who spoke it? As a result, a startling new consensus emerges. Until recently it was thought that Gaelic arrived in the region about AD 500, lasted over a thousand years and was dead by 1600. ‘Galloway: The Lost Province of Gaelic Scotland’ shows that the language did not arrive till AD 870 at the earliest, but survived in pockets to as late as 1770, within the lifetime of Robert Burns. Surprisingly, it seems to have lasted longest in the coastal parishes of Carrick, a little less long in Wigtownshire, and a little less long again in the Glenkens of Kirkcudbrightshire. For the rest of the region the evidence is undateable, but consists of a priceless heritage of words, surnames and place-names which is carefully examined in the book.

    “A must-read for residents or natives of Galloway or Carrick who would like to enjoy a fuller understanding of their region’s heritage, for academic historians with an interest in the region, for place-names enthusiasts, and for the many people everywhere who care about the history and survival of the Gaelic language – including the connections between Gaelic and Scots, and between the Gaelic of Galloway and the Gaelic of the Highlands, Ireland and the Isle of Man. The book is fully indexed and well illustrated in colour and black and white, with an abundance of maps.

    “Contents:
    * Chapter 1. Place-Names and Gaelic in Galloway: Names containing cill and kirk. By Thomas Owen Clancy
    * Chapter 2. The Origins of the Galloway Cenéla. By Donald C. McWhannell
    * Chapter 3. Dabhach and Ceathramh-Names: Fragments of a Lost Assessment System? By Richard Oram
    * Chapter 4. The Laws of Galloway Revisited. By Hector MacQueen
    * Chapter 5. The Gaelic Element in the Lexicon of Galloway Scots. By Roibeard Ó Maolalaigh
    * Chapter 6. Looking for a Gàidhealtachd in the South-West: Identifying Gaels in the Historical Record, c. 1400–1805. By Aonghas MacCoinnich
    * Chapter 7. Re-evaluating the Gaelic Mountain Toponymy of the Galloway Highlands. By Michael Ansell
    * Chapter 8. The Gaelic Literature of Galloway: ‘Òran Bagraidh’ and Willie Matheson. By Ronald Black
    * Chapter 9. Nic and Mac: Gaelic Lingering in Eighteenth-Century Carrick. By James Brown
    * Chapter 10. Galloway Gaelic and Place-Names: Linguistic Characteristics and Dialect Affinities. By Roibeard Ó Maolalaigh
    * Chapter 11. Gaelic to Scots in Galloway. By Alistair Livingston”

    Liked by 2 people

    1. On the anglophone centric Amazon, this work is classified as a childrens book. It is regardless «unavailable».
      To kill a country, first marginalize/trivialize its culture.
      Scotland is far along the latter track.
      The current political dispensation, seemingly stuffed with cultural ignoramuses, is not helping.

      Liked by 2 people

  8. Some cannot appreciate art. Good writing can deliver an amazing insight if you can get past merely scanning the words before you respond with your set piece.

    The Story was excellent as always and I certainly appreciate the many levels of thought provoking points.

    For me the work done by Pater is just as important as every activist in Scotland. In fact I would say more than most of them. A view from outside the bear pit can often be very valuable.

    Thank you Peter

    Liked by 5 people

    1. Yes, Peter is great at demonstrating the importance of national consciousness, which is built upon the indigenous language and culture of a people, and this is what gives them their national identity. The most urgent matter for any culturally obliterated/oppressed colonial society “is for the intellectual to build up his nation'” according to Frantz Fanon, who also reminds us that: “National consciousness, which is not nationalism, is the only thing that will give us an international dimension, (and) it is at the heart of national consciousness that international consciousness lives and grows…this two-fold emerging is ultimately the source of all culture”. This is also why marches like the one on Saturday, which is a demonstration of national consciousness, are so important, also to remind the more culturally assimilated Scots who they really are.

      Liked by 6 people

    2. Thanks Clootie for voicing that. I entirely agree with your endorsement of Peter’s writings. They are always winsomely woven and effortlessly informative on numerous levels. Sophisticated would be an appropriate description. Great art is like that. And the Danish (and Glaswegian) provenance is unreservedly appreciated. My apologies to Peter therefore for my discourteous tendency to barge into the room pointing and shouting without knocking. I think it is largely because I feel so at home with him (our dissonant views on red viburnum notwithstanding).

      Liked by 2 people

    3. Too kind. My reason for writing these pieces is because from the moment I first set foot in Scandinavia I saw what Scotland should be, yet isn’t. I spent part of childhood on a violent scheme. I read the other day about the hopelessness many young men on schemes still experience today. The utter failure of politicians to set us free from this historic hostage situation is infuriating. Poverty begets poverty which begets all manner of social ills. It has also led to generations after me experiencing exactly the same hopelessness.

      It surprises me that one of the posters above has zero concept of why there are so many exile Scots like me.

      Liked by 3 people

  9. Some years ago my parents took me to an exhibition at the Queen’s Gallery in London. As we were leaving in walked the Queen of Denmark. Other than a bow from an official the visit was rather informal.
    Few heads of state would have run the security risk.

    Liked by 3 people

  10. Peter’s voice is relevant for those of us who want to and enjoy listening to him no matter where he is in the world. The UK have to convince people that support independence that the union has been a success for the Scottish people however they can’t. That’s why they used underhanded tactics before and up to the referendum.

    Liked by 3 people

    1. It’s why the initial truth about Scotland’s resources were hidden until the box was opened in Kew and the information about Labour and Conservative governments and spying etc was conducted on the SNP and their supporters. Now why would you have to do this kind of thing if you’re so positive that you have a case for Scotland in the UK?

      Liked by 2 people

  11. It’s always a pleasure to read Peter’s articles and get his view from the outside looking in through a Danish prism. He is spot on to say that, “The theft of these natural resources, under the English definition of the crown, is contrary to our constitutional reality.” And, of course, we have Sara to thank for bringing this to wider public attention. I also agree with Peter regarding the bribes, because my understanding is the same, that the coercion involved should be enough by itself to invalidate the Union.

    Liked by 5 people

  12. A bicycle monarchy indeed. Typical of the English Royals. Perhaps they should have responded with King Charles the Tamp*n – which he is famously illegally quoted as saying…..

    Liked by 1 person

  13. I look forward to Peter writing about the compulsory national conscription for men over 18 that awaits his kids. It’s a feature of a lot of European countries, particulary the Nordics, that doesn’t ever get talked about here.

    Liked by 1 person

  14. The Danes know who they are. Not convinced the Scots do. There seems to be a variety of «Scots» each promoting a variation on the theme.
    I attribute this to the strangulation of «anglicizing influences» during the formative years of developing coherent nationhood. Scotland has seemed at times like a moth drawn to a dangerous English flame.
    The Scottish nation is a complex jigsaw. Attempting to hammer in pieces to fit where they do not belong and neglecting those that do is an ongoing cultural matter far outside the conventions of standard issue British party politics.
    Being a cultural nationalist is a fiery characteristic too long marginalized, feared or ridiculed by those playing according to the humdrum conventions.
    I write as a member of an ancient culture under threat.

    Liked by 2 people

    1. Very interesting comment. There are two phrases bandied about that are often confused:

      “If you live here, you’re one of us.”

      “If you live here, you’re Scottish.”

      The former describes the kind of solidarity most civilised nations extend to foreigners living there.

      The latter is a nonsense, which is probably the result of our Scottish cringe and the uncertainly about our national identity that you refer to. No one changes nationality by merely moving to another country. This was the problem with the deluded franchise used during the 2014 indyref.

      Sadly, I still hear Alex Salmond talking about ‘people who live here’ deciding our constitutional future. All respect to Alex but he’s not clear enough on that. There are different ways to live in a country – from a temporary student, a second home owner, an English economic migrant who hates the idea of Scots running their own affairs, and long-term residents who’ve adopted Scotland as their true home, and no doubt other variations.

      Any new franchise must be set after consultation with the UN and on the basis of international practice, not some ‘Auch aye, ye can aw vote oan our future!’ No self-respecting nation allows that.

      Liked by 3 people

      1. Many countries have citizenship courses in history, culture, language etc for foreign residents seeking citizenship.
        Scotland’s problem in that regard is self evident.

        Liked by 1 person

  15. Yeah lets convince people of the benifits of independence, but history is also important the lies the gaslighting the deception of the British state. The wrong type of Oil, Oil is running out, Two wee two small to stupid. What we need is a muzzel of the propoganda of the Media. Though the UN Decolonisation process we can make this happen. Scotland only receives approximately 1/3 of the Taxes we pay to the British state but we are told we are a basket case and the Barnett formula is more than generous to us. Another blatant lie. 1/3 of tax means we are subsidising our colonial masters with 2/3 of Taxation going into the colonial greedy coffers , this isint even considering the revenue from Oil, Gas and Electricity that loot from us free every year. We struck Oil and got food banks. Our Unionst interloper may consider what the Union does for him.

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